A Healthy Ramadan with Precautions is better than Cure

Ramadan-ul-Mubarak is a heavenly month, queued at the 9thspot, in the order of the Islamic calendar. It is an Islamic month in which, Muslim Ummah is encouraged to practice and exercise self-control. Fasting in Ramadan-ul-Mubarak, we can recover health, only if attended in an appropriate way. Monitor our fasting tips and make life-style reforms to get the best out of this Ramadan-ul-Mubarak. Let this time of year, be a time of revival in spirit, soul and body.

Zakāĥ of body

Sayyidunā Abū Ĥuraīraĥ رَضِىَ اللهُ تَعَالٰی عَنْهُ has narrated that the Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has said: “There is Zakāĥ (charity) for everything, and the Zakāĥ of your body is fasting, and fasting is half of patience.” (1)

Guidelines for a healthy fast in Ramadan-ul-Mubarak

Fasting in Ramadan carries a high-risk of dehydration, as nutrients are limited from early sunrise till sunset. In addition for fasting, Muslims are encouraged to wake-up very early to have their pre-dawn meal Sahari, but please remember to consume the right type of food and in the right quantity is the key.

Eat Saḥarī because it is a blessed (food). (2)


Don’t skip “Sahari” [pre-dawn meal]

According to a popular saying, “breakfast is a very important meal of the day” and in Ramadan-ul-Mubarak, it turns out to be even more significant!

Allah عَزَّوَجَلَّ and His angels send mercy upon the people who eat Saḥarī. (3)

Avoiding Sahari prolongs the abstaining period, as our body relies on the earlier meal to provide all the nutrients and liveliness till Iftar. Due to lengthier hours of fasting, we are expected to feel dehydrated and exhausted throughout the day. Furthermore, missing Sahari also encourages overeating in Iftar, which can reason an unhealthy digestive system.

Sayyidunā ‘Irbāḍ Bin Sāriyaĥ رَضِىَ اللهُ تَعَالٰی عَنْهُ has narrated that once the Beloved and Blessed Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم called him to eat Saḥarī with him during the month of Ramadan and said: “Come for a blessed breakfast”. (4)

Important Note:

Fajar Azaan is just for Salah (prayers), not for fasting; therefore Sahari must not be delayed to such a point that the time of dawn Subh-e-Sadiq appears to start. A number of Muslims keep eating even after dawn, in progress of Azaan sayings: Pay attention! This act does not close the fast; in fact it leaves the fast absolutely open and makes it null and void. As a result you will gain nothing, but will have to bear thirst and hunger the entire day.

Don’t overeat during Iftar (dinner)

Evenhanded, as it is not suitable to escape Sahari, over-eating can also harm your body, while opening the fast. Iftar must be a well-balanced healthy diet, and not an extensive meal! Over-eating and too much intake of large calories food, can affect the digestive system. People usually eat to their full in both Sahari and Iftar times and come across constipation and high-blood pressure.

Avoid eating fried foodstuffs

It is not rare, about fasting Muslims to compensate themselves with fried pakoraas, samosaas, rolls, kacchoriyaan, and other deep fried sticky dishes which are considered essential at Iftar meals. Even though these foodstuffs seem good to eat, but for a short ride, they can make abstaining the next day more challenging.

Instead, we should try foodstuffs from all light food groups, as well as fruits and vegetables. Eating fiber rich food, in Ramadan-ul-Mubarak is also acceptable, as they are digested easily than junk food. “Health is wealth” is a very popular saying in our lifecycle, which is time and again referred by our elders. Physical health is very essential for our natural life and to acquire that we need to eat in a measured style.

And eat and drink until the white thread becomes distinct to you from the black thread at dawn; then complete the fasts till the coming of night. (5)

Drink plenty of water

Use of liquid refreshment, as much as possible, amid Iftar meal and Sahari pre-dawn meal, can reduce the risk of dehydration in fasting.

Liquids include juices, milk, soft drinks and thirst-quenchers, but water is the best option, ideally, we have to also cut down on caffeinated drinks like tea, coffee and Colas as these drinks promote liquid loss.


A well-secure intake is extremely vital for a healthy fast, in Ramadan-ul-Mubarak!

Blessed month of Ramadan-ul-Mubarak approached with the note of endurance, virtues and serving the deprived. Eating according to limit and abstaining from hefty-oiled diet is not the directive of Almighty Allah, but is the designed need of a human digestive system. Fasting not only safeguards us from misconducts but also protects us from diseases. By taking these precautionary measures we can stay healthy, so thank Almighty Allah for good health and celebrate Eid-ul-Fitar in a dazzling mode.


(1) (Sunan Ibn Mājaĥ, pp. 347, vol. 2, Ḥadīš 1745)

(2) (Ṣaḥīḥ Bukhārī, pp. 633, vol. 1, Ḥadīš 1923) blessings of Ramadan page no: 83

(3) (Al-Iḥsān bittartīb Ṣaḥīḥ Ibn Ḥibbān, pp. 194, vol. 5, Ḥadīš 3458) blessings of Ramadan page no: 83

(4) (Sunan Abī Dāwūd, pp. 442, vol. 2, Ḥadīš 2344) blessings of Ramadan page no: 83

(5) [Kanz-ul-Īmān (Translation of Quran)] (Part 2, Sūraĥ Baqaraĥ, verse 187) from blessings of Ramadan page no: 83

Virtues of Fasting in Ramadan-ul-Mubarak

Dear brothers and sisters of Muslim Ummah! Inshallah we are about to host very soon, a generous and an honorable guest; a visitor, who stopovers once in a year and brings all sorts of goodness and happiness, along with the widespread mercy and forgiveness of Gracious Almighty. Imagine a visitor passing the Aroma of Heavens, nearing us towards Gracious Almighty and His promised (Jannah) Paradise. Ramadan-ul-Mubarak certainly, trying to driving us away from Hell fire, well-known as the month of Quran, mercy, forgiveness, praying at nights, Charity giving month, solidarity, mutual help and the month of all blessings.

In Islam Muslims are advised to be kind and generous towards the guest and what if the visitor is the best guest, what are we supposed to do, think? Should we exert ourselves in generosity, which is a sign of good conduct and great worship or should we just ignore. Response! Be thankful for the immense mercy of Gracious Almighty upon us, that He made us Muslims and extended our lives to welcome the most honorable guest. Therefore, be thankful and grateful to Gracious Almighty, for allowing us to witness Ramadan-ul-Mubarak and also try to please Him as much as possible during this remarkable month.

Fast is a hidden form of worship; no one can come to know about your fast until you tell it to others. Allah عَزَّوَجَلَّ likes hidden worship more. A blessed Ḥadīš says, ‘Fasting is the door of worship.’ (1)

Muslims fast why? It is a human persona to enquire and to speculate why things happen. Muslims ensure things to please Gracious Almighty, and we can please Him only by submitting and practicing Islam. As a result, in response to the query, why do we fast?, we answer back, that it is a directive and a clear order from Gracious Almighty upon us and we have no other choice but to obey Gracious Almighty  and gratify Him with Love and Fear at the same time.

Karlay tawbaĥ Rab kī raḥmat ĥay bařī

Qabr mayn warnaĥ sazā hogī kařī (2)

The month of Ramadan in which was sent down the Quran – the guidance for mankind, the direction and the clear criteria (to judge between right and wrong). So whoever among you finds this month, must fast for the (whole) month; and whoever is sick or on a journey, may fast the same number in other days. Allah عَزَّوَجَلَّ desires ease for you and does not desire hardship for you so that you complete the count (of fasts), and glorify Allah’s greatness for having guided you, and so that you may be grateful. (3)

Islam means submission to Gracious Almighty, we have no other choice, but to surrender our-selves to Gracious Almighty and follow His orders. It is from the mercy of Gracious Almighty toward us, that though He recommended us to fast and presented us with the Virtuous of Fasting in Ramadan hereafter.

The reward for fasting is immense, as mentioned in the following Hadith:

‘On the first night of Ramadan, the portals of the skies and Paradise are opened which remain open until the last night (of the month). So if anyone offers Ṣalāĥ in any night of this month, Allah عَزَّوَجَلَّ will reward him with 1,500 virtues for every Sajdaĥ (prostration) and make a palace of red rubies for him that will have 60,000 gates. The gates will have hinges of gold that will be embroidered with red rubies. Thus, the one who fasts on the first day of Ramadan will be forgiven for his sins until the last day of the month and 70,000 angels will ask for his forgiveness from morning till evening. Each time he prostrates during the day or at night, he will be granted a tree in Heaven and each tree is so huge that a horse rider can ride under its shadow for 500 years.’ (4)

After, we understand the Importance of the Blessed month of Ramadan and what success it can lead to, we need to put all our energies in carrying out fasting in the finest way possible. Since fasting is worship, we must do it solely for Gracious Almighty’s sake, and remember other intentions are not accepted, further than pleasing Gracious Almighty and seeking His forgiveness with sincerity. Deprived of a true intention, no deed is of any worth in the Hereafter.


Welcome the, Glorious month of holy Ramadan by making the best use of time, as we all know time is very precious, because every minute that passes can never return. Ramadan-ul-Mubarak is a means of success or failure, recovery or devastation…

To Read more about Ramadan-ul-Mubarak and it’s Excellence

Please do visit: http://www.dawateislami.net/bookslibrary/495/page/7


(1) (Al-Jāmi’-uṣ-Ṣaghīr, pp. 146, Ḥadīš 2415) from the 1st page of the book “Blessings of Ramadan” a chapter of (Faizan-e-Sunnat).

(2) Poetry of Ameer-e-Ahle-sunnat founder of (Dawate-Islami propagation of Quran & Sunnah)

(3) [Kanz-ul-Īmān (Translation of Quran)] (Part 2, Sūraĥ Baqaraĥ, verse 185) from the 2nd page of the book “Blessings of Ramadan” a chapter of (Faizan-e-Sunnat).

(4) (Shu’ab-ul-Īmān, pp. 314, vol. 3, Ḥadīš 3635) from the 3rd page of the book “Blessings of Ramadan” a chapter of (Faizan-e-Sunnat).

Ramadan-ul-Mubarak month of Charity & Donations

Giving charity and donating are qualities, which Gracious Almighty Allah loves for Muslims to have. He is the most Generous and Benevolent of all; especially His Generosity multiplies in Ramadan. In the same way, the Prophet’s kindness also increases in Ramadan-ul-Mubarak and definitely he is the character whose persona entails all the qualities mankind strives and vies for.

The blessed month of Ramadan-ul-Mubarak, when Islamic followers worldwide fast in daylight hours and withhold themselves from other desires, furthermore is the month when Muslims donate to charity work, and contributions for the less privileged. A Unique door of Heaven that Gracious Almighty Allah has unlocked to His slaves to advance big recompenses in the month of Ramadan is through giving charity. Islam always recommends its followers to donate plenty of charities, mainly in the holy month of Ramadan-ul-Mubarak.

Amount of Sadaqah-e-Fitar

1.920 Kilograms of wheat or its flour or the money equivalent to the value of this much wheat is the amount of one Sadaqah-e-Fitar. (1)

The main reason why, the noble prophet of Gracious Almighty Allah gave an example to be swift in donating Alms in the blessed month of Ramadan-ul-Mubarak, is because the benefits and recompenses of donating Alms in this particular month is far better than the other months.

Sadaqah-e-Fitar is Kaffarah for useless speech

Sayyiduna Ibn ‘Abbas رَضِىَ اللهُ تَعَالٰی عَنْهُ has stated, ‘The Holy Prophet صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم declared Sadaqah-e-Fitar Wajib so that it would cleanse (our) fasts from useless and immoral speech and that it would provide the poor with food.’ (2)

The Creator of the entire Universe, Gracious Almighty Allah the Worshiped and Respected highly praises those who donate their money in charity and giving Alms. He promises ample of virtues and wonderful recompenses for them. There are many signs that express about the good luck, virtue, and decent position of the charity donors.

Intercessor of the Muslim Ummah صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم has stated: Whoever is made wealthy by Allah عَزَّوَجَلَّ and does not pay the Zakah of his wealth, then on the Day of Resurrection his wealth will be made like a baldheaded snake with two black spots on his head. The snake will then wrap itself around his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure.’(3)

Some of the advantages of giving Alms in the blessed month of Ramadan-ul-Mubarak are that during this month, people can easily perform good deeds, including donating Alms. The reason behindhand is that in other months, Muslims are easily seduced by devil “Satan”, who makes them abandon the good deeds. But in the blessed month of Ramadan-ul-Mubarak, Gracious Almighty Allah imprisons the devil “Satan” creating His slaves (Us) easier to perform good deeds.

Whatever possession lost at a dry place or in the water is destroyed due to not paying Zakah. (4)

Muslims who donate charity in Ramadan-ul-Mubarak and increase their handouts therein have trailed the example of the holy Prophet and recognized the benefit of doing so. However, dear Islamic brothers and sisters it is outlawed according to Sharia to delay Zakat which should be paid before Ramadan-ul-Mubarak to attain its reward.

And those who hoard up gold and silver and do not spend it in Allah’s way – so give them the glad tidings of a painful punishment. (5)


Dear Islamic brothers and sisters, it is for our own success, that we spend time, money and efforts in donating Alms for the pleasure of Gracious Almighty Allah as the rewards of Charity is nothing but success, exclusively in the Hereafter: Since charity is not limited to donate money or part of our riches, every single Muslim as a result can get recompenses from Gracious Almighty Allah. Charity is an easy way to increase our faith and every Muslim whether deprived or prosperous can give charity at all times.


(1) Blessings of Ramadan, chapter, Blessings of Eid-ul-Fitar pp.267

(2) Sunan Abi Dawud, pp. 158, vol. 2, Hadis 1609

(3) Sahih Bukhari, Kitab-uz-Zakah, vol. 1, pp. 474, Hadees 1403

(4) Majma-uz-Za Fitar waaid, vol. 3, pp. 200, Hadees 4335

(5) Part 10, Surah At-Taubah, verse 34 Translation from Kanz-ul-Imaan

Empty your Stomach to feed your Soul in Ramadan-ul-Mubarak!

Many, many years ago, a man was chosen by Gracious Almighty, to title the crown of ultimate prophecy, of peace and became author of a novel religion. He was known as Muhammad, the beloved prophet of Gracious Almighty, who gave birth to Islam and was gifted with the blessed knowledge of Quran in the holy month, well-known today as Ramadan-ul-Mubarak.

Ramadan kareem

Fragrant Ramadan-ul-Mubarak is the 9th blessed month of the Islamic lunar calendar, which is an important month in the diary and also culture. Fasting in Ramadan-ul-Mubarak is compulsory (Farad) upon every healthy, mature, strong Muslim not traveling. As far as Muslim females are concerned, to fast they must not be menstruating or having post-childbirth bleeding, for they are ordered to make up the days later which they have missed.

The key objective of not drinking and eating is to attain beneficial virtues and to become conscious of our Originator, growing awareness towards His Majesty, praising and worshiping His titles and features, evoking His sacred signs as the Gracious Almighty praises in the holy Quran.

“And when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me.” (1)

Throughout Ramadan while Muslims abstain from nutrients during day hours, they get together over foodstuff with friends and families in the evenings at (Aftar) timings. Refraining from nutrients has great value on the Muslims, fasting physically as well as spiritually. It is an exercise for self-restraint and control of the immoral self. Through fasting one absorbs how to detain one’s desires and releases person from the burden of wants and wishes. Refraining from nutrients also prompts us of the less privileged ones, the deprived and the penniless. It also lifts the spirits of the deprived by knowing that even Crowned heads have to starve for a while and on the other hand abstaining makes the rich understand and realize what the deprived go through time to time. Fasting moreover cleanses one’s soul and heart and is counseled to control and learn how to withhold from useless dialog, double-dealing and cheating. Even though fasting is supportive to health, it is primarily a way of self-ablution and self-control. By disconnecting oneself from knowing comforts, a fasting individual’s heart on the purpose of life becomes aware of the presence of Gracious Almighty (God).

When the blessed month of Ramadan-ul-Mubarak knocks at our doors, cheers and delight yields among the Muslim Ummah because fragrant Ramadan-ul-Mubarak carries two of the most paramount gifts of Gracious Almighty, firstly the month of Ramadan-ul-Mubarak itself and secondly the celebration of the revelation of the Holy Quran. Ramadan-ul-Mubarak is not simply the month of abstaining but also the month in which the Holy Quran was revealed, as a guideline for mankind with clear “Signs” for guidance and the distinction amid right and wrong.

Many wonders occurred in this wondrous month, the complete Quran was reveled down from Lawhay- Mahfooz in approximately 23 years; there is also that marvelous night “Layla-tul-Qadar” which is proclaimed superior than 1000 months. In this glorious month, the virtues of good deed are equivalent to the obligatory (fard) of a different month and with patience the reward of this tolerance is “Heaven” Jannah. Ramadan-ul-Mubarak teaches the message of compassion towards others and the daily bread of Muslims is improved. The month of Ramadan-ul-Mubarak is divided in phases, the 1st ten days reveal mercy of Gracious Almighty, 2nd ten days reveal forgiveness of Gracious Almighty and the 3rd and last ten days reveal safety from hell fire.

Ramadan-ul-Mubarak helps in renewing our promise and reforming our relationship with our Almighty Creator. The holy month is a spring-tide season for decedents and virtues when righteousness flourishes thru the Muslim societies. This month stretches every Muslim an opportunity to brace his faith “Iman”, refine his soul and get rid of the sinful effects of the evil committed by him.

Dear Islamic brothers and sisters practicing Muslims assemble at mosques offering the nightly prayers consisting of 20 Rakaats called “Taraweeh” these prayers begin about 1 ½ hour after sunsets “Esha” prayers. Each night the Imam “leader in prayer” narrates an equal percentage of the Quran so that by the 27th night of Ramadan-ul-Mubarak the complete Quran can be narrated by the Imam “leader in prayer” from his remembrance.

As the departure of our noble guest Ramadan-ul-Mubarak approaches, Muslim Ummah prepare for Eid ul-fitar, which brings Ramadan-ul-Mubarak on your doorstep. Eid day is a time of celebration, giving gifts, sharing foodstuff, gatherings with family members and winning a holiday.


There are many reasons and wisdoms behind every single action in Islam, prayer “Salah” for example, is an everyday drill for cleansing the devotee and retelling them that they are associated in a community of Muslim believers. Whereas abstaining, is an annual drill inclosing all possible features for human excellence? It is an exercise for the body and soul, a rebirth of life, cheering the spirit of sacrificing and sharing.

The following are some of the general benefits:

Self-Restraint (Taqwaah): Fasting inspires taqwaah or awareness of Gracious Almighty, by controlling two parts of the body, which are the basis reasons of human disgrace, the stomach and the private parts of the body.

Heath Benefits: Abstaining also supports to right the problem of fatness and diabetes and other illnesses originated from upset stomach.

Patience: Fasting helps in taming the heart, the soul, and the body on the qualities of patience, firmness and control in harsh conditions.

Social Benefits: Generally, fasting is an expression of unity with deprived families and the entire Muslim community. This is the time when rich face the experience of starving and feel the pain, which deprived feel in normal living conditions.

Family Ties: Ramadan-ul-Mubarak helps Muslim families to gather and eat together at Iftaar and Sahree two times a day for the whole month. Fasting improves and strengthens relationship, as Ramadan is celebrated as the month of invitations, as family members and neighbors extend visits to have Iftaar together.

Besides Fasting, the Muslims Ummah should emphasis on offering maximum prayers, so that more and more reward can be attained in this Blessed month. Hence, prayers need to be offered along with abstaining during Ramadan-ul-Mubarak as this is the only mean to seek forgiveness from Gracious Almighty and attain your desired objectives.

Nawafill: Nawafill is the 3rd type of prayer Muslims can specially perform in Ramadan-ul-Mubarak; these are called additional prayers which Muslims can offer separately at any time of the day. Performing Nawafill prayers in Ramadan-ul-Mubarak are equivalent in virtuous to Obligatory prayers.

Supplication in Ramadan: A unique act of worship legislated upon us by Gracious Allah is supplication (Du’a), which should be made on consistent basis through the year but supplications made in the blessed month of Ramadan-ul-Mubarak, hold a greater importance than the rest of the year. Muslims appeal Gracious Almighty for His mercy and forgiveness and supplicate excessively. A direct link between du’a and fasting in Ramadan according to Hadith;

“The supplications of three persons are never turned away: a just ruler, a fasting person until he breaks his fast, and the supplication of an oppressed person which is raised by Allah to the clouds on the Day of Resurrection, and the gates of heaven are opened for it and Allah says: By my might, I will help you even if it is after a while” (2)


Muslim Ummah in Ramadan can gain maximum sacred signs and forgiveness from Gracious Almighty Allah and seek compassion for whatever sins they have committed. Hence, prayers and supplications need to be safeguarded throughout the month, as these are the two aspects that can help a Muslim achieve the desired goals.


(1)- (Surah Baqarah v. 186) this verse of the holy Quran is from surah Baqarah a (Madani-Surah), revealed in praise of the Muslim Ummah, in regards of supplication.

(2)-(Sunan Ibn Majah No. 1624) stanza of the sayings of the noble prophet regarding supplication and fasting in the month of Ramadan.

Wonders of His Royal Highness Hazrat Imam Hussein (رَضِىَ اللهُ تَعَالٰی عَـنْهُ)

imam hussain shrine - dawateislamiThe grandson of the holy Prophet (صَلَّى اللهُ تَعَالٰى عَلَيْهِ وَاٰلِهٖ وَسَلَّم) the marvelous son of Hazrat Ali (رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُ) and Hazrat Fatimah (رَضِیَ اللہُ تَعَالٰی عَنْھا), his Royal Majesty Hazrat Imam Hussein (رَضِیَ الـلّٰـهُ تَـعَـالٰی عَـنْـهُمۡ اَجْمَـعِيْن) was marvelous.

Sayyidi Arif Billah Nooruddin Abdur Rahman Jami (قُـدِّسَ سِـرُّهُ الـسَّامِی) has said in Shawahid-un-Nubuwwah: Hazrat Imam Hussein (رَضِىَ اللهُ تَعَالٰی عَـنْهُ) was inborn on 4th of “Shaaban” on Tuesday in 4 AH in Madina-tul-Munawarah (زَادَھَـا الـلّٰـهُ شَـرَفًـا وَّ تَـعۡـظِیۡـمًا). It is reported that Hazrat Imam Hussein (رَضِىَ اللهُ تَعَالٰی عَـنْهُ) was born after pregnancy duration of only 6 months. Rather than Sayyiduna Yahya (عَـلَيْـهِ الـسَّـلَام) and Imam Hussein (رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُ) no child could survive after birth the pregnancy period of six months.

(Shawahid-un-Nubuwwah, pp. 228)

All devotions to Almighty Allah (عَزَّوَجَلَّ)the king of kings of the galaxies and sanctification is aloft the holy Rasool, the sanctified Prophet, the Revealer, the Honest and aloft his offspring’s, the sanctified People of the house, and many curses be on all their rivals. No matter how all-powerful the dictators are and no matter how protracted their dictatorship survives, it is of no prosperity because Almighty Allah (عَزَّوَجَلَّ) the utmost Highest is All-Supreme among all. He penalizes and addresses with various forms of punishments in this world and the Hereafter. The identical law applies to every soul born from the first day till the compensation day and especially to those who discriminated Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا). They assassinated him and humiliated the People of the house. Almighty Allah (عَزَّوَجَلَّ) penalized them in various ways and made them aftertaste the sourness of various disasters though their punishments would be very much more in the hereafter. Almighty Allah (عَزَّوَجَلَّ) always helps his promise and shades those who shield the principles and also those who have to counter discrimination in the way of promoting the facts.

Those who strive to keep the holy name of Almighty Allah (عَزَّوَجَلَّ) highlighted and welcome the abuse calmly for shielding the facts, have become legendary in this living world and their rivals shall inhabit in the Hellfire eternally; an regrettable fate! After the assassination of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) Almighty Allah (عَزَّوَجَلَّ) revealed many evidences and marvels that explained the integrity of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) and his utmost high and honor status near Almighty Allah (عَزَّوَجَلَّ). Therefore their titles and memories will remain viable always till the uprising of the compensation day. It is very important to reference some of the characters and cloudless evidence cited by various Islamic origins that became evident after the assassination of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا). The severed sanctified head of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) narrated the holy Quran and blessings while it was carried above on the peak of a pierce.

One of the marvels Almighty Allah (عَزَّوَجَلَّ) blessed Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) was that his sanctified head recited the holy verses of the holy Quran as it was moved from the deserts of “Karbala”– to Shaam – (new) Syria – and circled back again to “Karbala” where it was entombed in the grave along with his blessed and spiritual body this rare occurrence demonstrates a supporting role in influencing the Muslim Ummah to principles. The sanctified head of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) also dialogued in the tribunal of the heinous Czar Yazeed. When the sanctified head of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) appeared at the tribunal of Yazeed, the Roman delegates of the empire of Rome also existed. After recognizing that the victims were the people of the house of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) of Islam, and the sanctified head of the grandson of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) was amidst them, the Roman delegates contradicted to and criticized Yazeed harshly. In reply to this disapproval Yazeed ordered the Roman delegates to be executed instantly. The sanctified head of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) announced in a roaring speech, “There is no supremacy but that of Almighty Allah (عَزَّوَجَلَّ)”. At that incident and at many other incidents during the pilgrimage encircling Karbala to Shaam and back, general public were surprised to witness and overhear the sanctified head of Hazrat Imam Hussein vocal, and they learned that this was no traditional act but a spiritual marvel and Almighty Allah (عَزَّوَجَلَّ) is proving them the substantiality of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا). Such acts disclosed to the nations the truth and the implication of the hadith narrated by the holy Messenger of Almighty Allah (عَزَّوَجَلَّ), “I leave behind two important values, the holy Quran and my kinship” the people concluded that the faith is with Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) when they saw the marvels of his sanctified head preaching or narrating the holy Qur’an.

After the assassination of Hazrat Imam Hussein (رَضِىَ الـلّٰـهُ تَعَالٰی عَـنْهُ) many amazing wonders were presented from his sanctified head. Companions of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہَا) arrived in Kuffa on the 11th of Muharram-ul-Haram but the sanctified heads of the saints of Karbala had arrived before them. The sanctified head of Hazrat Imam Hussein (رَضِىَ اللهُ تَعَالٰی عَـنْهُ) was in the custody of the ill-doomed barbarous “Kholi Bin Yazeed”. When he reached “Kuffa” the doorway of the state house was closed because it was late in the night, so he carried the sanctified head to his house. He situated the sanctified head on the ground discourteously and topped the sanctified head with an object. He stated to his wife: “I have something to present to you, the greatest treasure of the entire universe. The sanctified head of Hazrat Imam Hussein (رَضِىَ اللهُ تَعَالٰی عَـنْهُ) she screamed fiercely and replied “People bring riches and you have carried the sanctified head of the holy Prophet’s grandson! I swear upon Almighty Allah (عَزَّوَجَلَّ). Curse is upon you of Almighty Allah (عَزَّوَجَلَّ) I will no longer live with you anymore. While leaving the house she saw a beam of dazzling light from the sky upon the object  like a free standing column and creamy white saintly birds were circling around it.” At the beginning of the day, Kholi Bin Yazeed carried the sanctified head to the vicious Ibn Ziyad. (Al-Kamil Fit-Tareekh , vol. 3, pp. 434).

It is stated by: Sayyiduna Zayd Bin Arqam (رَضِىَ اللهُ تَعَالٰی عَـنْهُ) “When the commanders of Yazeed’s army lifted the sanctified head of Hazrat Imam Hussein (رَضِىَ اللهُ تَعَالٰی عَـنْه) on a spear and marched on the market pavements of Kuffa, at that very time I was on the upper floor in my house; just as the sanctified and luminous head passed by me I overheard the sanctified head narrating the 9th verse of Surah Al-Kahf:

اَمۡ  حَسِبۡتَ   اَنَّ   اَ صۡحٰبَ  ا لۡکَہۡفِ   وَ  الرَّ قِیۡمِ  ۙ   کَانُوۡا  مِنۡ   اٰیٰتِنَا   عَجَبًا   ﴿۹﴾

“Did you come to know that the men of the cave and of the jungle’s side were a wonderful sign of ours?”

 [Kanz-ul-Iman (Translation of Quran)] (Part 15, Surah Al-Kahf, verse 9)

(Shawahid-un-Nubuwwah, pp. 231)

Who was the Conquistador of Karbala?

Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and the people of the house were martyred in the Ashoora’s catastrophic occurrence, people of the house were taken in custody, their possessions were robbed and destroyed but the desire and holy vision of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) flourished and will live forever. The visions was to promote and reinforce Islam and discard the barbarity, dictatorship and invasion, which has been drifting onwards along the unified period of past and much of manhood are the heritors and bearers of the flag of this faith and goal. The intention of Yazeed was eradicated and declined; because his particular intention was not assassinating Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and his companions rather it was to wrap up Islamic laws and eliminate the enlightenments of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) of Islam. Since Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was on that path and footprints of the beloved Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ), Yazeed’s logic was by assassinating Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and taking his kinship in custody the legend will end and his limits will be accomplished. Islamic philosophers and annalist have stated that the early indication of the final hour nearing was the departure of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). This was a tragedy for the Muslim Ummah, which is far greater than any other tragedy that the Muslim Ummah will have to ever face. The consequences of this were witnessed not too long after the departure of our holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ).

Despite a small number of obvious people think that Yazeed won the Ashoorah bloodshed and Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was overcome. But by reviewing the Islamic version seriously and completely they would acknowledge that the aspect was opposite from it. For, conquering and attaining it does not mean that a character must stay untouched and unharmed and the rival be perished. It actually means growth in accomplishing collective objectives and ambitions and hope and beliefs even though one is assassinated. Failure does not mean being assassinated in the battleground, but it actually means the demise and destruction of desire, goal and faith. After, the calamity and misfortune of “Karbala” the flag of the pride of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and setback of Yazeed became apparent and visible, because where ever the people of the house of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) set their feet people presented their feelings, of concern and bonding with them and slandered their rivals, to such degree, that also the tribe representatives of Yazeed did not give him much consideration. Instead, some of his close family members elevated criticism and harshly admonished and accursed him.

Totally sophisticated but acting to be ignorant of this law that Almighty Allah (عَزَّوَجَلَّ)God alone is the defender and caretaker of Islam, the holy Quran and the guidance of the holy Prophets (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). The dictator, czar imperious and dominant of the past “Who” consistently erected up facing the Prophet’s and apposed them, assassinated or outlawed them, they had the identical hateful goal but achieved zero. What achievement can be superior and transparent than this that many ages have elapsed and there is no sign and title of those dictators of the history among us? But the holy Prophets of Almighty Allah (عَزَّوَجَلَّ) God and the, holy custodians still have their spot in the bottom of the hearts of the knowing, wise, and concerned people.

Make no mistake, the chronicles of Karbala is dominant and unravels the greatest imperial of human integrity. It is the evasive consolidation of honesty and sincerity, the combination of the imperial hero and ethereal holy person, the agonizing truth of discrimination and agonizing history of believe which makes this specific fact reflect in the hearts and souls of innumerable in habitations.

The world honors them regarding their passion and do not support the memories of the “Czars”. Today we witness that the holy shrines of religious personalities and the true evolution makers of Islamic history have got dedicated admirers who journey great outskirts after practicing the difficulties and hardships, to bow down there hearts to their holy shrines and share their tragedy with them. But the ruins of the dictators of the past have none habitué because they have nothing to give….

The Martyrdom at Karbala was an inhuman bloodshed towards a small category of men, women and infants who physically encountered an enormous battalion while desirous for water and in grief, experiencing their beloved ones being assassinated in front of their very eyes. The limited class of community was the cherished family members of the utmost embraced holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). The principle trailing this horror is just as agonizing as the physical event when we scrutinize that barbarous troops were also Muslims unfortunately. The people of Kuffa who in effect abandoned and betrayed the Clique and treasured children of the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ).They were the very same people who had recited the “kalmia” with the holy Prophet’s (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) name. This was not a battle between skeptics trying to moderate the holy directives of Islam as in the conflict of Uhud or Badr but were indeed namely Muslims slaying the People of the house of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). This is the catastrophe that we so neglect while recollecting the disaster and utmost grand sacrifice with invocations, blubbering and various types of charity.

The Grandson of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ)

imam hussain jannat k sardar

Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was inborn to the offspring of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ), Hazrat Fatima (رَضِیَ اللہُ تَعَالٰی عَنْہَا), in the holy Islamic month of Shaaban 3/4 Hijra, in the time of illiteracy, before the time of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) no one was regarded with this name. When Hazrat Imam Hussein was born, the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) recited the holy “Azan” in his ears. On the seventh day, after the childbirth of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ), the Angel Hazrat Jibraeel (عَلَیْہِ السَّلَام) came to the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) and recommended him the name of the infant baby “Hussein” and declared “As Hazrat Haroon (عَلَیْہِ السَّلَام) was the holy brother, comforter, and companion in each and every hardship of Hazrat Moosa (عَلَیْہِ السَّلَام) alike that Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) is your comforter, companion and brother in each and every thing. Therefore, name this child as the name of Haroon’s offspring ‘Shabbier’ in Hebrew, which transliterated into Arabic becomes ‘Hussein’.

Hazrat Abu SA’d Khudri (رَضِیَ اللہُ تَعَالٰی عَنْہُ) states that the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) said that Hazrat Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and Hazrat Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) are the commanders of the teenagers in the holy “Heaven”.

Hazrat Hafiz Ibn Katheer (رَضِیَ اللہُ تَعَالٰی عَنْہُ) addresses one day an angel came and sat beside by the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). Our holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) stated to Hazrat Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) the wife of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) and the holy mother of the disciples), “we have a visitor, do not permit entrance to anyone as we are having a discourse.” In the meantime Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ), who at that time was very immature, entered the nest, and as infants usually do, he crawled over the shoulders of our holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). The angel inquired “You love your grandson very much” the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) said “Yes”. The holy angel “Jibraeel” (عَلَیْہِ السَّلَام) then replied “Your devotees will surely at an ensuing future saint him. If you desire I may show you the place he will be martyred. The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) replied with the willingness to see where his grandson will be martyred. The angel then fluttered his hand and presented some rosy sand and stated, “This is the exact place where he will surely be assassinated”. The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) took some earth from his palm and handed it to Hazrat Salma (رَضِیَ اللہُ تَعَالٰی عَنْہَا) which was preserved by her in a bottle.

After this incident it became evident amid the associates of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) that Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) will be martyred in the ground of Karbala. The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) told them that if any one of you exists at the time, they should endorse him. Hazrat Anas bin Harris (رَضِیَ اللہُ تَعَالٰی عَنْہُ) supported him in Karbala and was also martyred.

In a narrative it is stated that once Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ), (may Allah Most High be pleased with him), was traveling through a country he stopped and inquired: “What is this region entitled? He was replied, “The Plain of Karbala.” Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) rested there and offered Salah (prayer) and then stated that the group of people who will be martyred here will have the topmost position among martyrs, after the holy Associates, and they will enter “Heaven” without any assessment. While Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was there he highlighted the spot where his son would be martyred. The narrator certifies that Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was in fact martyred in the precise spot Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) had highlighted. This unique factual sacrifice of Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and his limited line of adherent compared to the army of Yazeed has attracted the thoughts of historiographers, theorist, and authors around the globe, in all eras of history.

Hazrat Abu Hurairah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) says the coolness of our eyes the holy highness (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) came to us, and on one his shoulder was Hazrat Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and on the other Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ). On the way towards us we saw that frequently he would kiss Hazrat Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ). Someone inquired and asked, “Dear holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) do you love them extremely? The loving Prophet said (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) and whoever shall do so I will surely love him immensely and whoever holds an animosity against them, he indeed holds an animosity towards me?”

The collections of these Hadiths are from the holy Bukharee shareef, the holy Muslim shareef, the holy Tirmizi shareef, and other related books of Hadith. These hadiths have been accepted as authentic a hadith by all of the following scholars:

‘And (as for) those who moved in Almighty Allah’s way and are then slaughtered or perish, Almighty Allah(عَزَّوَجَلَّ) will indeed award them a sizable aid, and most indeed Almighty Allah(عَزَّوَجَلَّ) is the best Giver of aid.’ (Surah Hajj (22): Verse 58)

The Historical Truth of “Karbala”: 10th of Muharram

10th Muharram - DawateislamiHussein was the youngest grandsons of the holy Prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ), and the youngest son of Hazrat Bibi Fatima (رَضِیَ اللہُ تَعَالٰی عَنْہَا), the holy offspring of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) dearly adored his both grandsons, and because he had no extant sons, he called them his “sons,” with care & tenderness.

Muharram is the earliest in order month of the Islamic calendar year. A vital and dreadful incident occurred on the 10thof Muharram that rocked the Muslim Ummah. It was the bloodshed of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ), his clique members, and his companions by the infantry of Yazeed. He became the dictatorial emperor of the Muslim Ummah at that time; he came to become the Islamic ruler after Mu’awiya (father of Yazeed) died. Mu’awiya disobeyed the conditions of this agreement and, nominated his son Yazeed as his heir. Yazeed was an evil and corrupt man with no sense of humor. He promoted crime and forced to win public ground. Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ), as the patron and advocate of the Islamic religion sanctioned by his gracious grandpa, the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ), denied swearing loyalty to him. Yazeed understood that he could never establish and reinforce his ruling without the zeal of Hazrat Imam Husain, the grandson of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). Therefore, he concluded that he would in general pressure Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) to surrender to his rulings, or contrarily he will have him assassinated.

Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ), was fulfilling the pilgrimage in Mecca, message was received that soldiers had been appointed by Yazeed to assassinate him. Ambitious to defend the holiness of the spiritual City of Mecca, he stopped his pilgrimage and en routed for Kuffa, on proposal of the community there to come and educate them about Islam. He travelled with his family members and close friends. His excursion to Kuffa was interrupted by a disengagement of Yazeed’s battalion, commanded by Huur. He was ordered to divert Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) to the arid expanse of Karbala, on the riverside of the River Euphrates. In order to prevent massacre, Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) preferred not to confront, and pursued Hurr’s instructions. He and his associates were enforced to post camp at a great reach from the riverside, which was the solely origin of water supply in the range.

The food and water supplies were restricted onwards from 7thMuharram by the orders of Ibn Zayd the ruling governor of Kuffa for Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and his companions. In the intervening time, the status of Yazeed’s battalion was expanding by the masses. The scorching sun blistered the arid sand, and the appetite was becoming insufferable in Hazrat Imam Husain’s camp. Especially the infants were exhausted and feeble, and Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) requested Yazeed’s battalion to allow water supplies for the infants, but there was no answer to the request sent by Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ).

Fajir prayers “Salah” were performed in holy camps of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and Yazeed’s battalion was ready to attack the defenders of Islam. Individually, his followers and members of the family took approval to go out and combat and sacrifice their lives in the aid of Islam. Among the bravest of all the soldiers fighting for Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) side were his two nephews. The leader of Hazrat Imam Hussein’s army was Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ), who had affiliated his valor from his holy father ‘Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ), the Lion of Almighty Allah (عَزَّوَجَلَّ).Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) inquired permission from Hazrat Imam Hussein to go and battle his course round the river and fetch back some water for offspring Sakina, The holy 4 years daughter of Hazrat Imam Hussein, and the other infants. Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) unwillingly permitted him to go and bring water. Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) took a dry decanter and erupted towards into Yazeed’s army, piercing between the forces, and gloriously arrived at the river bank. As Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was filling the vessel with water he speculated that how can he drink water while the people of the house and especially the infants back at camp are thirsty. Hazrat Abbas (رَضِیَ اللہُ تَعَالٰی عَنْہُ) fought with tremendous efforts and continued battling; persistent not to give up to those who had marked the rise of dictatorship in Islam but unfortunately could not send more to “Hell” .The complete battalion of Yazeed gathered upon him and passed away guarding the valued vessel of water. A brutal archer from Yazeed’s battalion struck an arrow that pierced into the body of the baby child, slaying him in the sanctified arms of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ).

History and truth of karbala - Dawateislami

Expeditiously, Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was deserted to confront Yazeed’s battalion, whereas all the competent male representatives of the holy camp had passed away battling respectfully. He made an ultimate approach towards Yazeed’s army, recalling them of his affinity with the holy and blessed Prophet of Islam, the affection and dignity which the holy Prophet expressed upon him, and the various established practices in which the holy Prophet had cautioned the Muslims not to go against or harm him. He also notified them of his ambition to support the principle and his stature as the present sincere guardian of the holy religion of Islam. He was deserted with no option but to take a solid stand in defiance of distortion, and to battle for the safeguarding of Islam. He battled courageously, and in the end he won martyrdom.

The meaning of Hazrat Imam Husain’s Martyrdom

Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) preferred not to residence in Mecca because he did not want his bloodshed to dishonor the holy city. So he preferred to set off to Iraq, where his goal would obtain the utmost means, and where Yazeed’s immoral face would be greatly disclosed. This action of detail demonstrated that Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was true. We can observe that Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) protected Islam from extinction by enduring his life.

Yazeed had been strong; victorious in obtaining the loyalty of the huge bulk of Muslims, and the rest of the Muslim Ummah was in a condition of ethical coma. The law of Islam was being shattered, the Sunnah of the holy Prophet was being altered, and fake customs were being fabricated to legitimize the laws of Yazeed. It was the unique sacrifice of Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and his loyal companions that awoke the Islamic Ummah out of its sleep. The Muslims were enforced to question why? The blessed son of Hazrat Bibi Fatimah (رَضِیَ اللہُ تَعَالٰی عَنْہَا) had been assassinated so ferociously, it also unfolded the actual character of Yazeed and his followers.

Conclusion of Hazrat Imam Husain’s accomplishments: Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) by questioning Yazeed and in the action sacrificing his life turned the planet and transformed humanity endlessly. Yazeed, and surely all upcoming tyrants, were put on Back foot that they will not be accepted, and that principle and Islamic law would be supported and would eventually flourish, unconcerned of the costs.

Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) preferred not to retreat or conceal from Yazeed, because that would not have unmasked the ugly face of Yazeed and would have helped to decriminalize his unfair ruler ship. He knew that by refusing Yazeed’s interest, he would probably be assassinated. Undoubtedly, he surely did not want to perish like many other martyrs. He wanted his demise to aid as an opening flare for a transformation that would reinforce Islamic integrity and obstruct terrorism for all generations to come. A question usually comes in mind and that is…..

Why did Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ) take all the people of the house along?

Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) traveled towards “Kuffa” along with (the people of the house)because he wanted to ensure that after his demise, his directives would be advanced by the people of the house, and Yazeed would not be able to censor the facts  of Hazrat Imam Hussein’s considerations. Record verifies that it was a vivid act. His holy sister Hazrat Bibi Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا), with her intellectual and fearless confabulation, and with no apprehension of the lunatic Yazeed, precisely declared the fact and made public the fabrication of Yazeed in his own tribunal. He was unable to speak and embarrassed before her. Yazeed’s tribunal was crowded with important personalities consisting of both regional and from other democracy. They were startled upon learning the fact exerted so forcibly, and almost each and every eye was bearing tears. The identical picture was remade in the streets and markets of “Kuffa” and on the journey path of the survivors. Hazrat Imam Husain (رَضِیَ اللہُ تَعَالٰی عَنْہُ) had established the infrastructure of the transformation with his bloodshed. His holy sister Hazrat Zainab (رَضِیَ اللہُ تَعَالٰی عَنْہَا) charged the transformation with her speech. That transformation reformed the world endlessly.