The King of Awliyaah and Aqtaab of the entire world

Abdul Qadir Jilani (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was born on the 1st of Ramadan 470 Hijri which appears to be the most favored date amid the learned scholars of Islam. His birth was a great sacred sign for the Muslim Ummah as it was not only the birth of a child but it was actually the upcoming of the Sultan of all the (Awliyaah’s), which had been forecasted for centuries before his holy birth. There are many marvelous events which encircled the birth of Huzoor Ghous-e-Azam (رَضِیَ اللہُ تَعَالٰی عَنْہُ). Hazrat Sayyeduna Shahabudden Suharwaardi (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) mentioned the following miracles (Karamaath) which encircled the holy birth of Ghous-e-Azam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) in his famous book “Manaaqib-e-Ghousia”.

On the night before the birth of Huzoor Ghous-e-Azam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) his father Sayyedi Abu Saalaeh (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) saw in his dream the holy, noble Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) who gifted him the happy tidings: ” Abu-Salaeh! Allah (عَزَّوَجَلَّ) has sanctified you with a spiritual son. He is my very beloved and also the beloved of Almighty Allah (عَزَّوَجَلَّ) and he is the most high-ranked among all the Awliyaah and Aqtaab of the Universe.”

When he was born, he had the birth imprint of the holy footprint of Rasoolullah (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) on his shoulder. This is the evidence of his Wilaayat and Almighty Allah (عَزَّوَجَلَّ) gifted delightful greetings to his parents in their dream that their beloved son would be the Sultan-ul-Awliyaah and those who confront him would be deceived (Gumraah). On the night of his birth approximately 11 hundred males were born in Jilaan Shareef and every one of them was a (Wali Allah) friend of Almighty Allah (عَزَّوَجَلَّ).

He was born on the night before the holy month of Ramadan. During the whole month of Ramadan amid Sehri and Iftaar time, he not once consumed milk from the time of (sehri) and afore the spell of Iftaar. In common words, he fasted from the very day he was inborn. His sanctified mother mentioned: “He would never cry asking for milk the complete day and would only consume milk at the time of (Iftaar) Subha-nallah! Masha Allah”.

Huzoor Ghous-e-Azam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) was not alike other offspring’s who would contribute their precious time playing and tricking around. From an affectionate age, he would spend his time in the true memories of Almighty Allah (عَزَّوَجَلَّ). By chance if he ever anticipated joining other children, instantly from an invisible source a voice would be heard saying: “Come towards (Me) dear blessed” Initially, on hearing this say, he would become frightened and would rush to his mother and be seated on her lap. As the time passed, he became familiar to this voice, and now instead of rushing to his mother, he would sacrifice the thought of playing and dwelled in the memories of Almighty Allah (عَزَّوَجَلَّ).

Hz Ghouse Azam rz 3

 

When he was approximately 4 ½ years old, according to firm narrations, his mother signed up his name into a local Madrassa in “Jilaan” shareef. He thus started his initial learning’s at this very Madrassa and stayed in this Madrassa till the age of ten. Through this certain period of time numerous amazing happenings followed. Each time Huzoor Ghous-e-Azam (رَضِیَ اللہُ تَعَالٰی عَنْہُ) entered the Madrassa he witnessed spiritual figures marching by side and stating: “Make way for the Friend of Almighty Allah(عَزَّوَجَلَّ)” His son Sayyidi Abdur Razzak(رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) says that once my father was inquired when he principally came to know of his Wilaayat and Huzoor Ghous-e-Pak (رَضِیَ اللہُ تَعَالٰی عَنْہُ) answered by saying: “When I was about ten years old, I witnessed (Angels) marching alongside on my way to the Madrassa and when we would arrive at the Madrassa I could hear them say: “Make way for the Wali Allah, Make way for the friend of Allah’ It was when this persisted that I distinguished that I had been sanctified with the blessings of Wilaayat.”

The most Beautiful Story of the Birth Time of Prophet Muhammad (S.A.W)

The everlasting masterpiece is born in the year 570 AC on 12th day of the Islamic month of Rabi-ul-awwal. “Name him Muhammad” was proclaimed by Hazrat Abdul Muttalib the grandfather of the newborn. The child was brought to Abdul Muttalib; he raised him in his arms and stated “I honor and thank Almighty Allah (عَزَّوَجَلَّ) who has blessed me with such a lovely son who tops all children.” Then he put in the child’s neck a charm holding the names of the pillars of the holy Kabah and narrated a verse adoring the infant’s charm. At this instant Satan (لعین) summoned his unified breed.

They approached him and inquired: “What has troubled you?” The Satan replied: “Cursed we all are, tonight I have seen variations in the upper and lower atmosphere of the universe. I am convinced a major incident is about to occur or has already been occurred because perpetually since Hazrat Essa (عَلَیْہِ الصَّلَاۃُ وَالسَّلَام) was raised towards the sky such changes have never ever occurred. So all my demons scatter out and search to inform me what has occurred.” The Satan’s departed and very soon reported back “Pardon us we failed to figure what occurred.” The odious replied “You all are not capable of finding the true facts of the great occurrence I will do it my way.”

The king of the entire demons departed and passing over the world reached the holy Kaabah. He witnessed that the house (Kaabah) was bordered by the angels. He tried to enter the holy house (Kaabah) but the angels confronted him and said; “Satan (لعین) damned cursed one fall back or will face certain circumstances.” At the roar of the angle’s he departed and transformed into a sparrow and tried to re-enter from the side where “Mountain-Hirah” was situated but was caught on the way by “Angel Jibraeel” and was ordered to get out. Before leaving he pleaded “Jibraeel” and inquired; “King of all the Angle’s Jibraeel, I will surely depart but before that please knowledge me what great has happened last night.” Hazrat Jibraeel (عَلَیْہِ الصَّلَاۃُ وَالسَّلَام) answered; “The holy prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) the last messenger of Almighty Allah (عَزَّوَجَلَّ) was inborn.” The Satan spiritlessly questioned; “Will I be benefited from this ? ” he was informed no.

Hazrat Bibi Amina (رَضِیَ اللہُ تَعَالٰی عَنْہَا) narrates in a tradition; “The Holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) put his hands on the ground and came down in a position of “Sajdah” at the time of his birth and did he cry out as new inborn do. At that moment, I heard a voice announcing: You have given birth to the best man, summit him in the protection of Almighty Allah (عَزَّوَجَلَّ) the Lord for being safe from every tyrants and every jealous.

Our holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) was secured from Satan (لعین) by the grace of Almighty Allah (عَزَّوَجَلَّ) and the Satan (لعین) was not allowed to touch the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) as you will read in the upcoming Hadith.

birth time and date of prophet Muhammad

Dear Islamic brothers and sisters the so called king of all Satan’s was so helpless at the birth moment of our holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) the devil could not do anything. A Hadith is stated; by Hazrat Abbu Hurrairah (رَضِیَ اللہُ تَعَالٰی عَنْہُ) saying; “I heard the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) say; No son of Adam shall be born until that he should be pinched (touched) by the Satan (لعین) at the time of birth, when he starts his life crying out by the touch of Satan’s, other than Maryam and her son. The Quran: ( Surah-e-Aal-Imran, 3/36) Hadith: ( Bukharie- Shareef, Anbiya, 44).

The Quality Leadership of the Last Prophet Muhammad

Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is an Islamic-leader? This particular statement includes a key word (lead) which means (to guide the path). A person holding advancing & counseling qualities can guide nations onwards with a vision to accomplish even a universal goal, like a chief commander of Armed Forces, a chief operating officer of a company and a captain on a ship. There are few common necessary qualities that a sole must retain to be able to transform into a prosperous pioneer, suchlike courage, loyalty, ideas, humanity, anticipation, supportive, insight, acting as an exemplar and so on. Not only among Muslims but the whole world accepts, that no one has and will never ever come even slightly closer to the holy prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) in uniqueness and he is investigated & considered the greatest leader and reformist.

Dear Islamic brothers & sisters a new book published in October 2010 by a British Quality leadership of prophet Muhammadmanagement scholar (John Adair) who has highlighted the extraordinary qualities of the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) as a leader. He mines the life style of our holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) and states; “Success is an action of leadership and the short duration of work supports the interest of everyone in learning how Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) lead and motivated the uncivilized towards the most civilized and peaceful religion with treasures of wisdom”. So this is an alarming statement, please wake up! “And try to be more than a Muslim by Nature”.

Hundreds of prior years before from now Muslim and non-Muslim scholars & historians have scripted various books about the holy Prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) as a great leader and also presented the beautifully organized
characteristic of his charisma as the ultimate messenger of (God) Almighty Allah (عَزَّوَجَلَّ) according to Islam. Non-Muslims usually spot-light our holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) only as a great leader and the holy religion “Islam” which was preached by the greatest leader is not accepted why?

A powerful leader mentors his devotees, unifies them, structures for their well-being without taking benefits from them and looks-after each and every sole. We can witness those traits in the holy Prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) not only did he mentor the well-being of each and every sole of his Ummah he was determined in his dedication to safeguard the principles of his responsibilities.

There are very strong aspects substantially which make the greatest leaders vital among others. They lead by examples and lead from the front and must forswear egotism, emit shyness, be loyal, be willing to share any catastrophe with devotees, and contribute both perception and devotion to accomplish a duty in hand. Achievement isMuhammad an objective of leadership and Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) as a prophet of Islam revolutionized the Arab’s and helped the universe with his noble guidance and this could not have been possible if he would not have been a great leader & the dearest prophet of Almighty Allah (عَزَّوَجَلَّ).

At this particular time when the public-orb is suffused with Islam-phobic stories driven to disrespect the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) this “Tiara” regarding his leadership practices surfaces as a gratifying and uplifting remedy. May Almighty Allah (عَزَّوَجَلَّ) help us in Accepting and Embracing Islam along with the Sunnah of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). Ameen!

Celebrating Eid-Milad-un-Nabi is Honoring Islam

To rejoice the holy Prophet’s (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) birthday is categorically honoring Islam because the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is the divine spirit of Islam. Hazrat Imam Mutawalli-Shaa`rawi (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) states in; Maa’idat-al-Fikkar-al-Islamiyah (page/no. 295), “By the grace of Almighty Allah (عَزَّوَجَلَّ) if living-being were rejoicing for his arrival (to this very world) and every non-organic genesis was cheerful at his birth and all Plantae were happy at his birth and all animals were animated at his birth and all archangels were joyful at his birth and all believing jinn were jolly at his birth, why should we limit our self’s from being happy at his birth?”

“Don’t question me dear friends: where is Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ)?

Unseen deep in my soul, there is Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ)!

Why is it compulsory to wander to Medina-Munawwarah?

There and here visible is Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ).

Deep in my eyes and soul he will exist forever

After the sunshine of Confession Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ)”

Inshallah, I will highlight the details and evidence to the celebration of Eid-Milad-un-Nabi accordant to the holy Quran, Sunnah and the Islamic Scholars, with the motive Celebration of eid milad un nabiof responding the judgment and questioning of some unaware namely “Islamic scholars” who portray to understand the complete religion, and with the motive of delivering the true knowledge with which Almighty Allah (عَزَّوَجَلَّ) has sanctified the true scholars of Islam:

  1. Celebrating Eid-Milad-un-Nabi of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is right according to Shari’ah because the Muslim Ummah gathers to listen to his Sirah (Life-style) that has been composed for him is permitted, and that distributing eatables and refreshments among the Ummah on that occasion is permitted.
  2. The festival of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) birthday should not be celebrated only in the month of Rabi-ul -Awwal but should be celebrated on every day of each and every month in every masjid, every country in order to feel the blossom of Islam and the warmth of Shariah in each and every Muslims heart.
  3. Eid-Milad-un-Nabi conventions are productive and a decisive way for the desire of inviting people towards Islam and educating children. These gatherings provide a golden chance that must not be misplaced by each and every Islamic scholar or da’i to educate and recall the Muslim Ummah of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) of his noble character, his practice of worshipping and his method of dealing with people. This is a technique to educate children to love, remember and recognize their holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) by distributing among them gifts and refreshments to make them happy. Children are a big sanctification from Almighty Allah (عَزَّوَجَلَّ). Their soft hearts can be fashioned into virtuous Muslim’s only with a decisive and delicate approach. Islamic Shariah judges children to be an “Amaanah” deposited to the family and the Shariah states that it is obligatory upon the family to uplift a youngster in a virtuous manner.

The distinctive Virtues of the Holy Prophet Muhammad

The holy prophet Hazrat Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is the last Prophet of Islam and after him there will be no other to follow. He was born in the holy city of Makkah Mukarramah in approximately 570 A.D. Almighty Allah (عَزَّوَجَلَّ) nurtured him to the immense quality of Prophet-hood at the age of 40. The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) preached the holy religion of Islam for approximately more than 23 years. Out of these particular 23 years, he propagated Islam in Makkah for 13 years and the remaining 10 years in the holy city of Madina-tul-Munawwarah. He passed away at the age of 63 in Madina-tul-Munawwarah and at that time the complete Arabian territory had accepted Islam.

The perception of kindness and forgiveness was virtually anonymous to Arabs. But the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) was ultimately very generous to everybody even to his inferior adversary. He would never talk in a loud tone with anyone, esteemed the seniors and adored the children. During that appropriate time slaves were cruelly handled by their masters and were not provided even the essential rights. The holy prophet’s (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) attitude with his slaves was completely opposite compared to that of other citizens of Makkah and he handled them with kindness and forgiveness.

The holy Prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is the utmost greatest man amongst all and the very last Prophet of Almighty Allah (عَزَّوَجَلَّ). Books of facts, museums and even libraries have been devoted to present the narratives of this Great The Holy Prophet Muhammad& Noble man. Keeping in mind the characteristic and guidance of the dearest Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) testified to by so many people during the history and ultimately testified to by Almighty Allah (عَزَّوَجَلَّ) Himself; we can attain the following to be just an incomplete list of the characteristic, personal principles and righteousness of holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ).
The dearest prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) of Almighty Allah (عَزَّوَجَلَّ) is the perfect role model for all mankind. Among his exceptional principles and attributes, he was an exceptional husband, a splendid father, and an honored grandfather. He was also a tremendous law-maker, an authority and a religious leader. His greatest extraordinary quality was that he was an attraction to all in both words and deeds.

He animated rule of law, tenderness and excellence in all those situated around him. He advanced the influence of fraternity to the intensity that it became noteworthy in Islamic history. Declaring that these impressive qualities were granted on him by Almighty Allah (عَزَّوَجَلَّ) and that He groomed His noble & dearest prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) to call for the legitimate religion which is a part of one’s faith.

He was un-doubtfully the utmost honest of mankind, the most factual, the gracious and the most dignified. All those witnessing him for the very first time were astonished but those who recognize him adored him. A describer say’s,” I have never witnessed someone like him before and nor will surely I after him.”

Almighty Allah (عَزَّوَجَلَّ) blessed His dearest & noble Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) with cultivated beauty and charm and advanced upon him tenderness and prestige.

Sayyed-nah Abbu Huraarah describes the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) and states: “He was on the tall side of medium, with a very spiritual white skin. His hair was dark and curly touching shoulder length and he had excellent teeth. His eyelashes were long and his shoulders wide physically. He went on to say, I have never witnessed such a beautiful man like him before or since.”

Shari’ah Verdict Of Eid e Milad-un-Nabi

What is the ruling of the Islamic-Shari’ah on celebrating Eid-e-Milad-un-Nabi in the month of Rabi-ul-Awal? According to the Shari’ah, is this a righteous action or a sinful one? And those Muslims who organize such celebrations will acquire sanctifications or damnations?

Celebrating Eid-e-Milad-un-Nabi is a Moment of contentment and celebration of the Birthday of the holy Messenger (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ), it is definitely an occasion of joy on which the Muslim Ummah assembles and recites the holy Quran in huge bulks. They describe the wonders of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) that have been spread through Hadith and Quran and the unbelievable incidents and signs that were witnessed on very day of his birth. Food is distributed among the needy according to their hunger and they eat to their satisfaction. This commemoration of honoring the dearest Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is Bidd’at-e-Hasanah which means “a positive innovation” and those organizing it will surely get sanctified. In such celebrations speech of pride and great-happiness is made and are shown the powers and prestige of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) at his birth.

Almighty Allah (عَزَّوَجَلَّ) states: “In the reward of Almighty Allah, and his grace; – Therein let them exult.” That is better than what they collect. (Surah-e-Yun us, 10: 58)

Eid milad un nabi

In this particular stanza, Allah Almighty (عَزَّوَجَلَّ) orders us to be cheerful when we
obtain blessings and forgiveness from Him. Without confusion, the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is the biggest mercy and blessing of Allah Almighty (عَزَّوَجَلَّ).

Almighty Allah (عَزَّوَجَلَّ) also states in the holy Qur’an: “And we have sent (Muhammad) not only for you as a mercy but for the complete mankind, jinn’s and all that exists in the entire Universes). (Surah-e-Anbiyaa 21: 107)

So dear Islamic brothers reciting Naath-Sharif is a very best form of ibaadah (worship). The complete Quran is the Naath (praise) of the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ). It is stated in Shan-e­ Habib-ur-Rehman all Muslim Ummah accept for a few disbelievers who don’t consider Naath-Sharif as “Mustahab”. The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) himself heard his Naath-Sharif and made prayers for its narrator. Hazrat Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) usually penned stanza of Naath-Sharif and poetry specially restricting the “Kuffar” through it, and often presented himself before the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) and was invited on the “Mimbar”. He would often narrate Naath-Sharif and the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) made invocations for him, “Almighty Allah (عَزَّوَجَلَّ) Help Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) through Roohul_Quds.”8.17- Mishkaat-Sharif, Vol-No 2, Baabus-Sher.

Dear brothers & sisters of Islamic Ummah this is enough to convince that narrating or citing the Naath-Sharif is such a great form of worship that “Mimbar-e-Rasool” was bestowed by the loving Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) to Hazrat Hassan (رَضِیَ اللہُ تَعَالٰی عَنْہُ) and that also in the presence of Sahaba. The writer of Qaseedah-e-Burdah Sharif was at that time hit by paralysis and no cure seemed to be helpful. Ultimately he wrote his famous Qaseedah-e-Burdah Sharif and narrated it his dream before the loving Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) by which he achieved the remedy from his illness and was rewarded with a shawl (Burdah) as a gift.

Surprising wondrous signs after birth of Prophet Muhammad

Milad-un-Nabi means “Birth of the blessed prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ).” Muslims may also use the words Mawleed-un-Nabi, Mawleed Al Shareef or Milaad Shareef. The holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) was born on Monday the 12th of Rabi-ul-Awwal at dawn, which coincides to the 20th April 570 A.D approximately.

Instantly after birth, the light personified, Noble Prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) prostrated to Almighty Allah (عَزَّوَجَلَّ) and narrated clearly: “I swear that there is none deserving of worship other than Almighty Allah (عَزَّوَجَلَّ). I am Muhammad, the last prophet of Almighty Allah (عَزَّوَجَلَّ). O divine master of the Universe sanctify me and also those who pursue me.” Instantly Almighty Allah (عَزَّوَجَلَّ) discoursed and replied: “I have sanctified you my dearest and your followers.”

The daughter of Abdul Muttalib (Safiya) states: “I have witnessed a great personified light shimmering upon earth the night the holy Prophet Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) was born. That particular night, I observed six noticeable signs. The first among them was that the moment the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) was born he bent down his head to perform a prostration. The second among them was that he rose up his blessed head and voiced openly and clearly: (لَا اِلٰہَ اِلَّا اللہ اِنِّی رَسُوْلُ اللہِ) “None deserving of worship other than Almighty Allah (عَزَّوَجَلَّ) and I am the last prophet of Almighty Allah (عَزَّوَجَلَّ)”. The third among them was a great personified light which was illustrated upon the universe. The fourth occurred when I desired to disinfect the holy child, I overheard words stating to me that voiced “Safiya do not unrest yourself, we have before now disinfected and purified him.’ The fifth sign among them was that he was born circumcised, and his navel cord was already cut. The sixth sign among them was I witnessed upon his back a strange mark which read the words: (لَا اِلٰهَ اِلَّا اللَّهُ مُحَمَّدٌ رَّسُوْلُ اللَّهِ) None deserving of worship except Almighty Allah (عَزَّوَجَلَّ) and Muhammad (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) is the last Messenger of Almighty Allah (عَزَّوَجَلَّ).”

Safiya also stated, “When the holy prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) prostrated to Almighty Allah (عَزَّوَجَلَّ), he uttered some words in secret. I lowered my ear to his sanctified lips to hear what he was stating and I overheard him say: ‘Rabbi Habli Ummatiy, Rabbi Habli Ummatiy (Forgive my Ummah, Forgive my Ummah).”

We should specially focus on this particular point very carefully… Only our blessed prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) of matchless qualities started praying to Almighty Allah (عَزَّوَجَلَّ) from the very brief moment he was born, pleading Him only for our well-being, for the well-being of his Ummah and his devotees. Still we are in drastic need of his blessings and mediation in this world and especially on the compensation day. We have become extremely poor in our prayers and in fulfilling of his beautiful ways, his lovely (Sunnah).

Dedication towards Islam of Hazrat Data Ganj-e-Bakhsh Ali Hajveri (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ)

Hazrat Data Gannj-e-Baaksh Ali Haajveri (رَحْمَۃُ اللہِ تَعَالٰیعَلَیْہِ) was born in 400 A.H. in “Ghaazni” Afghanistan. He was from a Syed family “heir of the holy Prophet (صَلَّی اللہُ تَعَالٰی عَلَیْہِوَاٰلِہٖ وَسَلَّمَ)”. He was the 9th heir of Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) Lion of Almighty Allah (عَزَّوَجَلَّ). After the catastrophe of “Karbobala” many of the heirs of Hazrat Ali (رَضِیَ اللہُ تَعَالٰی عَنْہُ) separated to different continents and between them were his ancestors who immigrate to Afghanistan.
He was also sanctified with sincere ancestry to the holy Prophet (صَلَّیاللہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ وَسَلَّمَ) due to his mother who was an heir of Hazrat Imam Hussein (رَضِیَ اللہُ تَعَالٰی عَنْہُ). His mother was tremendously loyal to spiritual ritual and was dedicated to advancing the well-being of the needy and the anguishing. He achieved his prior development of knowledge in Afghanistan by recalling heartily the holy Quran. Then he achieved the
knowledge of wisdom, Hadith, Arabic and Fique. At that time “Ghaazni” a city of
Afghanistan was the midpoint of knowledge in key Asia and it was the territory of
the glorious Afghan emperor Sultan Mahmoud Ghaznavi.
After achieving the secular knowledge he explored for the religious
knowledge. He journeyed to various parts of the world for this specific
objective and straight-out transformed into a divine adherent of “Hazrat Abuul
Faazal Muhammad bin Khaatli (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ)” who was
dwelling in Syria.

In Syria he began his religious education under the counseling of Hazrat Abuul Faazal (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ), he ate and slept very less and carried out tough study & self-examination. He meet many Sufi’s saints on a journey to various countries like Syria, Iraq, Iran, Turkey and many Arab countries.

Soon he was ordered by his divine teacher Hazrat Abuul Faazal
(رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) instructed him to go to Lahore to exhort the religious guidance of Islam. He stated:
“Hazrat Shah Hussein Zaanjaani (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) is present there for this job so why
should I go to there? Hazrat Abuul Faazal (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) stated: “Don’t ask questions just travel towards the city of Lahore.” So he migrated from Syria to Lahore in (431 A.H) 1041 A.D. When he arrived in Lahore he witnessed that people were shouldering a casket toward the burial ground for funeral. He inquired whose funeral is it? People answered “it is the funeral of Hazrat Shah Hussein Zaanjaani (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ)”. Hearing upon that he speculated why his spiritual tutor ordered him to travel to Lahore. After arriving in Lahore he began preaching Islamic laws and he even constructed a masjid (mosque).

When Hazrat Ali Haajveri (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) started constructing the masjid (mosque) itsfront was slightly towards the south and the direction was not similar to other
masjid (mosque) of Lahore. The Religious Scholars of Lahore criticized but he
did not answer them. When the masjid (mosque) was completely constructed he gatheredall Islamic scholars of Lahore and stated: “Your objection was that the
direction of Ka’bah “Kiblah” is incorrect now look for yourself and see in which
direction Ka’bah really is!” To their astonishment they were sitting just before
the holy Ka’bah in Makkah Mukarramah. All the religious scholars were startled
to witness his marvels and felt humiliated and apologized heart fully.

He also constructed a building adjoining the masjid (mosque) and utilized that structure as “Khanqaah” Religious School. Many skeptics agreed upon Islam on his hands and many more conquered the utmost level of spirituality under his counseling. He joined in holy matrimony two times but twain of his wives demised soon after the marriage.

Marvels of the Script of Hazrat Data Gannj-e-Baaksh Ali Haajveri (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ)

Hazrat Data Gannj-e-Baaksh Ali Haajveri (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) spent his life educating, advising, and encouraging and motivating and originating the statement of truth. Thousands of benighted people transformed into  Islamic scholars, masses of people welcomed Islam, the uncertain began to follow the straight Path, the preposterous found sense and soberness, the unlawful  became lawful and the wrongdoers became righteous under his powers.
marvels of data ganj bakhsh

He has scripted various books but this particular book has a predominant spot in the
world of Sufism and it is scripted in Persian jargon. This specific publication symbolizes Sufi ideology such as Maarifaat, Tareeqat and Waylayaat in such an idea that they mirror the requirements of comprehensive age. For instance, this very script was beneficial 900 years back and is beneficial at the present-day and will be beneficial for as long as Almighty Allah (عَزَّوَجَلَّ) desires it to be.

Hazrat Nizaam-uddin Auliya (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) states that:

If you do not have a (Mursheed) you should interpret this book and by the sanctification of reading it you will discover your (Mursheed).This book is like a spotless (Mursheed) in Persian jargon dazzling like an uprising light in the dark path with no other race. This script is one of the finest and genuine scripts of Sufism. This very book on the subject of Sufism attracts all the dominant Sufi Saints of India to obtain real counseling and it is treated as “Toraath and Bibble” of Sufism.

Hazrat Syed Ali Hujwairi (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) also recognized as Data Gannj Baaksh (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) influence powerful physical place in the Ahle Tareeqat holy persons and is an eminent Sufi scholar. Unlimited personalities acknowledge him as a wise Sufi scholar and his script Kaash-al Maajub is one of the best credible books of Sufism. This script does not only have the descriptions and saying of the Sufi scholars but also has deep-seated organs of genuine Sufi substantial. This particular book (Kaash al-Mahjoob) portrays the entire “Mursheed” guidance. The Islamic Scholars and spiritual saints have altogether advised the value of this specific book greatly.

This script particularly frees the saintly birds of guidance and smooth’s way, Data ganj bakhshuplifting the hearts with radiant lights removing dirt and the reader of this book harvests the real perceptive of Islamic laws (Sh
ariat). This certain book washes spiritually the inner heart and abolishes the
secret hurdles within 
characters. This particular book consists of life histories of many Islamic ideals and the style in which it is scripted welcomes the cool breeze of guidance for those who eye this specific book. This script is very comprehensive as it aids the learners of Sufism in each and every age.

Hazrat Syed Ali Hujwairi (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) narrates in his book:

Oh learners of Sufism, May Almighty Allah (عَزَّوَجَلَّ) grant you with the compensation of both the worlds, and he further states: By scripting this book my ambition was to fulfill all the needs of the reader and to insure that he may not obtain any other book and that this particular book will be more than enough for the learners of Sufism.

Shah Abdul Latif Bhattai (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) advising harmony with his poetry globally

In view, Shah Abdul Latif Bhattai (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) was a graceful man, of an average size. He was solidly built, had cloudy ochre eyes, with a wide and tall forehead. He developed a beard according to the size permitted in the holy prophet’s Sunnah. He had a sincere and cautious review about himself and consumed much life in deep thoughts and self-examination, because he was always worried about his virtuous and religious development with the only reason of searching connection of the sacred. He would often investigate loneliness and think about seriously on the blazing queries flowing in his imagination toward mankind’s spiritual soul:

Reasons to create man-kind ?

 What is his Objective on the Globe? What is his Connection with his Originator?

 What is his Final Goal?

These queries agitated him and drove him towards loneliness and self-examination. He despised inhumanity and could never cause true misery to man-kind or even to an animal-kingdom. He proclaimed a very straightforward life of tolerant. His meal consumption was plain and cautious, so was his getup which was generally ingrained yellow, the shade of the getup of usually monks, Sufis, and hermit, tailored with ebony filaments. Until today, his remains are safeguarded at “Bhitshah” (where his tomb stands), along with so of his monuments such as a marching cane, a pair of eating receptacle, one originated of Sandal-wood and the other of luminous rock, which he utilized for consuming and drinking. His tall beret and his ebony headdress are firmly safeguarded.

In expedition of spiritual candor, Shah Abdul Latif Bhattai (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ) well-traveled to various sectors of Sindh and also visited to the adjoining grounds as far as Lasbella, Multan, Jaiesalmeer and Bhuuj. He was well acknowledged among the well-known Sultans and Shahs at crest of might and laws of “Kaalhooras” in the province of Sindh. Nevertheless he well-travelled concerned only towards Islam in the clique of monks, hermits and frequently solo stepping in towns and cities, to comprehend the genuine directives of Islam enclosed in nature. During his journey he traveled towards the highlands, canyons, coastlands, plains and elevations where he encountered the traditional elementary inhabitations. He simultaneously journeyed towards the “Barren Hills” in the south city area of Hyderabad, Sindh.

The verses of his poem include the experience of “Sindhi Sailors” and their sailing expedition to Srilanka and Java. For approximately three years durations, he journeyed with monks and hermits, in pursuit of the faith, harmony, and reconciliation in the highlands of “Lasbella”. At various parts in the “Risaloh” it is remarked that he has been travelling with these hermits to these great, sacred and serene places. He also journeyed to very distant locations in the “Thaar” Desert such as “Junnagaadh” and “Jaisaalmer”.

All though Sindhi authors have not considered toward poetry for children yet still many authors and organizations have been generating positive things for the youth. The most wonderful voice of “Sufism” in Sindh belongs to the “Risaloh” of Shah Abdul Latif Bhattai (رَحْمَۃُ اللہِ تَعَالٰی عَلَیْہِ). This evident collection of magical poetry transmits the vast custom of “Sufism” in a vivid and rich territorial language.